Results for 'J. G. Hanink'

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  1. On the Survival Lottery.J. G. Hanink - 1976 - Philosophy 51 (196):223 - 225.
  2.  10
    Treatise on Human Nature: The Complete Text (Summa theologiae I, Questions 75—102) By St. Thomas Aquinas. Translated by Alfred J. Freddoso. [REVIEW]James G. Hanink - 2011 - Maritain Studies/Etudes Maritainiennes 27:162-164.
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  3.  24
    ‘CREATIVE’ BIOGRAPHIES - (R.) Fletcher, (J.) Hanink (ed.) Creative Lives in Classical Antiquity. Poets, Artists and Biography. Pp. x + 373, ills. Cambridge: Cambridge University Press, 2016. Cased, £75, US$99.99. ISBN: 978-1-107-15908-2. [REVIEW]Thomas G. Hendrickson - 2018 - The Classical Review 68 (1):11-13.
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  4. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 1969 - London,: Cambridge University Press. Edited by F. M. Barnard.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  5. .J. G. Manning - unknown
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  6. The Presocratic Philosophers.G. S. Kirk, J. E. Raven & M. Schofield - 1983 - British Journal for the Philosophy of Science 36 (4):465-469.
     
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  7. Acerca de la dignidad del ser humano: conclusión de las lecciones filosóficas dadas por J. G. Fichte.J. G. Fichte - 2006 - Philosophica 29:375-406.
     
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  8. A Dictionary of Liturgy and Worship.J. G. Davies - 1972
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  9.  24
    Reflections on the Revolution in France.J. G. A. Pocock (ed.) - 1987 - Hackett Publishing Company.
    John Pocock's edition of Burke's _Reflections_ is two classics in one: Burke's Reflections and Pocock's reflections on Burke and the eighteenth century.
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  10. Early Philosophical Writings.J. G. Fichte - 1988
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  11.  22
    The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre.J. G. Fichte & Walter E. Wright (eds.) - 2005 - State University of New York Press.
    The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.
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  12.  65
    Machiavelli and Rome : the republic as ideal and as history.J. G. A. Pocock - 2010 - In John M. Najemy (ed.), The Cambridge companion to Machiavelli. New York: Cambridge University Press.
  13.  17
    Sonnet de J.G. Fichte (1802).Alexis Philonenko & J. G. Fichte - 1975 - Revue de Métaphysique et de Morale 80 (3):316 - 322.
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  14.  32
    The Closed Commercial State.J. G. Fichte & Anthony Curtis Adler (eds.) - 2012 - State University of New York Press.
    Critical scholarly edition of J. G. Fichte's Closed Commercial State.
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  15.  18
    Het Spinozisme van Dr. J. D. Bierens de Haan.J. G. Van der Bend - 1970 - Groningen,: Wolters-Noordhoff.
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  16. THOMPSON, J.-Discourse and Knowledge.J. G. Finlayson - 2000 - Philosophical Books 41 (3):205-205.
     
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  17. Sandys, J. E.: A Short History of Classical Scholarship.J. G. Jackson - 1915 - Classical Weekly 9:64.
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  18. How implicit is implicit learning.G. Underwood & J. E. H. Bright - 1995 - In Geoffrey D. M. Underwood (ed.), Implicit Cognition. Oxford University Press.
  19.  26
    Commentary on Bernard Baars'In the theatre of consciousness'.J. G. Taylor - 1997 - Journal of Consciousness Studies 4 (4):337-339.
    This article is an evocatively written account of Bernard Baars’ latest ideas about the Global Workspace approach to consciousness, one he pioneered in his important book on the topic in 1988. He writes fluently and brings strong images to mind, especially with the metaphor of the ‘Working Theatre’. As with everything he writes, I enjoyed reading it. It is strong and heady stuff. When I finished I sat back and attempted to assess the claim that the best answer today with (...)
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  20. La Systematisation dans le raisonnement juridique.J. G. Renauld - 1958 - Logique Et Analyse 1 (3):168-183.
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  21. De pragamatistische philosophie van William James en haar begrip van waarheid.J. G. Ubbink - 1913 - Arnhem,: A. Tamminga.
     
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  22. Two accounts on the relation between subject and predicate in Leibniz's philosophy.J. G. Rossi - 1997 - Studia Leibnitiana 29 (1):103-111.
  23.  51
    A critical re-examination of Freud's concept of unconscious mental representation.J. G. Schimek - 1975 - International Review of Psychoanalysis 2:171-87.
  24. Historiography and enlightenment: A view of their history: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  25. The Highest Good as Content for Kant's Ethical Formalism.J. G. Murphy - 1965 - Société Française de Philosophie, Bulletin 56 (1):102.
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  26.  24
    Cordes, J. G., Pazifismus und christliche Ethik.J. G. Cordes - 1920 - Kant Studien 24 (1).
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  27.  8
    Character, Liberty and Law: Kantian Essays in Theory and Practice.J. G. Murphy - 2010 - Springer.
    Jeffrie G. Murphy's third collection of essays further pursues the topics of punishment and retribution that were explored in his two previous collections: Retribution, Justice and Therapy and Retribution Reconsidered. Murphy now explores these topics in the light of reflections on issues that are normally associated with religion: forgiveness, mercy, and repentance. He also explores the general issue of theory and practice and discusses a variety of topics in applied ethics - e.g., freedom of artistic expression, the morality of gambling, (...)
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  28. Differing properties of cortical potentials evoked by patterns of either colour or luminance contrast.G. B. Arden, J. Wolf, T. Berninger & C. H. Hogg - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 101-101.
     
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  29. Editors' Report on Article Submissions.J. G. A. Pocock - 1990 - History of Political Thought 11 (4 Supplement):773.
  30. Proceedings of the British Academy Volume 125, 2003 Lectures.J. G. A. Pocock - 2004
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  31. Ādya Śaṅkarācārya.J. G. Karandikar - 1970
     
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  32. Index of personal names.J. G. R. Acquoy, Adam de Marisco, K. Adel, Egbertus Aemilius, Hilbrandus Aiteiz, Fr Akkerman, Reint Alberda, W. J. Alberts, Albertus Magnus & Albrecht von Eyb - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.), Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 415.
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  33. Fundamental Symmetries and Weak Interactions.J. G. Cramer - unknown
    The most time consuming effort has been toward building a precision, servo-controlled rotary drive to turn the attractor. After discovering our Nanomotion HR1 Ultra-High-Vacuum motor was incapable of continuous operation in a vacuum environment (due to heat management issues), we were forced to redesign the system such that the motor remained in atmosphere. We are pleased with the final performance. Fig. 2.1-1A..
     
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  34. Archaeologists in academe.J. G. Lewthwaite - 1986 - In John L. Bintliff & Chris F. Gaffney (eds.), Archaeology at the interface: studies in archaeology's relationships with history, geography, biology, and physical science. Oxford, England: B.A.R..
     
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  35.  23
    The Role of the Malignant Demon.J. G. Cottingham - 1976 - Studia Leibnitiana 8 (2):257 - 264.
    Descartes nimmt in Anspruch, daß sein Argument des Deus malignus über die Einwände der Skeptiker hinausgehe. Was fügt es dem Traumargument hinzu? Die verbreitete Ansicht, der Dämon stelle die Erkenntnis mathematischer und logischer Wahrheiten in Frage, wird im folgenden diskutiert und zurückgewiesen. Die richtige Interpretation lautet: Die Annahme des Dämons unterstützt den Skeptizismus und verstärkt die Zweifel an der Existenz äußerer Objekte. Es werden drei Einwände gegen diese Interpretation erörtert und zurückgewiesen. Eine andere Auffassung vertritt Frankfurt: Die Rolle des Traumarguments (...)
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  36. The role of nurses in euthanasia and physician-assisted suicide in The Netherlands.G. G. van Bruchem-van de Scheur, A. J. G. V. D. Arend, H. H. Abu-Saad, C. Spreeuwenberg, F. C. B. van Wijmen & R. H. J. ter Meulen - 2008 - Journal of Medical Ethics 34 (4):254-258.
    Background: Issues concerning legislation and regulation with respect to the role of nurses in euthanasia and physician-assisted suicide gave the Minister for Health reason to commission a study of the role of nurses in medical end-of-life decisions in hospitals, home care and nursing homes.Aim: This paper reports the findings of a study of the role of nurses in euthanasia and physician-assisted suicide, conducted as part of a study of the role of nurses in medical end-of-life decisions. The findings for hospitals, (...)
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  37. Sur deux types de rapport entre sujets et prédicats dans la philosophie leibnizienne.J. -G. Rossi - 1997 - Studia Leibnitiana 29 (1):103-111.
    There are two accounts of the relation between subject and predicate in Leibniz's writings. The former, which appears in De arte combinatoria, is based on an interpretation of this relation in terms of sum and parts and can be viewed as an anticipation of mereology. The latter, which operates after 1686, is based on an interpretation of this relation in terms of inherence. Metaphysical reasons, linked with the discovery of infinitesimal calculus, explain this shift.
     
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  38.  16
    Buddhist Encounter with Other World Religions.J. G. Arapura - 1995 - Journal of Dharma 20:109-121.
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  39. Towards an integrated semantic theory ('Semantique pour l'analyse':'De la linguistique l'informatique'by Francois Rastier, Marc Cavazza, and Anne Abeille).J. G. Meunier - 1999 - Semiotica 123 (3-4):343-347.
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  40.  8
    Tearing down disciplinary barriers.J. G. R. New - 1985 - Emergence: Complexity and Organization 66 (40).
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  41.  42
    The re-description of enlightenment.J. G. A. Pocock - 2004 - In Pocock J. G. A. (ed.), Proceedings of the British Academy Volume 125, 2003 Lectures. pp. 101-117.
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  42. Apelación al público del Doctor en Filosofía y profesor ordinario en Jena, J. G. Fichte, respecto de la orden de confiscación del Príncipe Elector de Sajonia en el que se le imputan expresiones ateístas. Un escrito que se ruega leer antes de ser confiscado. [REVIEW]J. G. Fichte - 2004 - Philosophica 27:353-392.
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  43. Evaluation of coverage of the Puerto Rican census based on application of demographic analysis.J. G. Robinson, E. W. Fernandez, E. L. Kobilarcik, S. H. Preston, I. Elo, L. Gale, I. T. Elo, I. Rosenwaike, M. Hill & S. Becker - 1994 - Journal of Biosocial Science 26 (3):291-9.
     
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  44. McMaster University.J. G. Arapura - 1995 - In S. Radhakrishnan, Rama Rao Pappu & S. S. (eds.), New essays in the philosophy of Sarvepalli Radhakrishnan. Delhi: Sri Satguru Publications. pp. 6--187.
  45. J. G. Fichte, Königsberg 1806. Iratok.Karol Bal, Malor Enikő & J. G. Fichte - 1998 - Magyar Filozofiai Szemle 4.
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  46. God and Earthly Power: An Old Testament Political Theology.J. G. McConville - 2008
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  47. The Literature of Modern Philosophy in England and America, 1886-1888.J. G. Schurman - 1889 - Archiv für Geschichte der Philosophie 2:330.
     
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  48. Anticipation of Motor Acts: Good for Sportsmen, Bad for Thinkers. Commentary on the target artcle by Martin V. Butz.J. G. Taylor - 2008 - Constructivist Foundations 4 (1).
  49.  17
    Time in Particle Physics.J. G. Taylor - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 53--58.
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  50. Provision three.J. G. Twomey - 2008 - In Marsha Diane Mary Fowler (ed.), Guide to the Code of Ethics for Nurses: Interpretation and Application. American Nurses Association. pp. 24--39.
     
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